Basic and secondary madd: natural, badal, ʿiwaḍ and ṣila; muttaṣil, munfaṣil and ṣila kubrā; lāzim, ʿāriḍ and līn; and their counts
Core idea
Madd is holding the voice on a madd or līn letter. Its basis is two counts, and it grows only because of a cause after it: a hamza makes it four or five; a sukūn that stays in the word makes it six; a sukūn that appears only at a pause makes it two, four or six, depending on the pace of reading.
Why it matters
Madd is the most asked-about topic in tajweed, because a mistake changes the word and its rhythm. For Qālūn it differs from Ḥafṣ in the separate madd, where qaṣr is the preferred wajh.
Lesson
The madd letter is an alif sākin after a fatḥa, a wāw sākin after a ḍamma, or a yāʾ sākin after a kasra. The līn letters are a wāw or yāʾ sākin after a fatḥa, as in «al-bayt».
A ḥaraka is the time it takes to say one moving letter: a fatḥa, ḍamma or kasra. Madd is measured in counts, and a count's length follows the speed of reading: four counts in taḥqīq are longer than four in ḥadr.
The basis is two counts, with no cause: the natural madd and what is attached to it. The branch goes beyond two counts because of a cause after the madd letter: a hamza or a sukūn. The sections below are sorted by count, and the last part is a key that shows how to tell which count applies.
Each count has one colour across the tree, the cards and the examples. Every example shows Ḥafṣ and Qālūn, and the word that carries the madd is highlighted.
In detail, with examples
The madd at a glance
Two counts (2)
Four or five counts (4–5)
Six counts (6)
Variable: 2, 4 or 6
Madd tree: the basic madd of two counts branches into natural, badal, ʿiwaḍ, short ṣila and ḥayy-ṭuhr letters. The secondary madd goes beyond two counts. Its cause is a hamza after it, giving muttaṣil, munfaṣil and long ṣila at four or five; or a sukūn after it, giving lāzim at six, and ʿāriḍ li-s-sukūn and līn at two, four or six by pause. For Qālūn the munfaṣil and ṣila kubrā are two counts (qaṣr) first, or four.
By number of counts
Two counts (2)
1
2
3
4
5
6
The basis and what is attached to it. It does not go beyond two counts: no hamza after the madd letter, and no sukūn that lengthens it.
المدّ الطبيعي
natural madd
basic
No hamza and no sukūn after the madd letter: no cause, it is the basis.
1
2
3
4
5
6
two counts
Al-Aʿrāf 7:138
يَـٰمُوسَى
The alif in «yā mūsā» is followed by a moving letter: natural madd.
Hūd 11:49
نُوحِيهَآ
The yāʾ after kasra, followed by a moving hāʾ: natural.
Al-Fātiḥah 1:3
ٱلرَّحْمَـٰنِ
The alif after fatḥa, followed by a moving lām: natural.
البدل
substitute madd (badal)
joins the natural
A hamza before the madd letter, as in «āmanū»: it is the hamza that is lengthened.
1
2
3
4
5
6
two counts
A special case of the natural madd: two counts.
Al-Baqarah 2:9
ءَامَنُوا۟
The hamza before the alif in «āmanū».
Āl ʿImrān 3:53
ءَامَنَّا
The hamza before the alif in «āmannā».
Āl ʿImrān 3:16
ءَامَنَّا
The hamza before the alif in «āmannā».
العِوَض
ʿiwaḍ madd
joins the natural
Tanwīn naṣb stopped on becomes an alif, as in «jamʿan».
1
2
3
4
5
6
two counts
In connection it is read as tanwīn. After tāʾ marbūṭa there is no ʿiwaḍ: the tanwīn drops and the word stops on a sukūn.
Al-Kahf 18:85
سَبَبًا
At a pause the alif replaces the tanwīn and is lengthened; in connection it is read as tanwīn.
Al-Kahf 18:99
جَمْعًۭا
ʿiwaḍ for tanwīn naṣb when stopping on «jamʿan».
Al-Kahf 18:110
أَحَدًۢا
ʿiwaḍ for tanwīn naṣb when stopping on «aḥadan».
الصلة الصغرى
short ṣila of the pronoun hāʾ
joins the natural
The pronoun hāʾ between moving letters with no hamza after, as in «innahu ʿalā».
1
2
3
4
5
6
two counts
Joined with a wāw if it has ḍamma, with a yāʾ if it has kasra; two counts, in connection only.
No ṣila when a sākin letter stands before or after the hāʾ, when the hāʾ itself is sākin, or when it belongs to the root or is a hāʾ al-sakt.
Al-Ṭāriq 86:8
إِنَّهُۥ عَلَىٰ
The hāʾ has ḍamma between moving letters: it is joined with a wāw.
Al-Masad 111:2
مَالُهُۥ وَمَا
The hāʾ is between moving letters with no hamza after: ṣughrā.
ʿAbasa 80:35
وَأُمِّهِۦ وَأَبِيهِ
The hāʾ has kasra between moving letters: it is joined with a yāʾ.
Yūsuf 12:65
هَـٰذِهِۦ بِضَـٰعَتُنَا
The hāʾ of «hādhihi» is read in connection like the pronoun hāʾ here.
حروف (حي طهر) في أوائل السور
from the muqaṭṭaʿa letters
natural
In the surah openings the letters are read by their names; in ḥā, yā, ṭā, hā and rā the madd is natural.
1
2
3
4
5
6
two counts
Ṭāhā 20:1
طه
«ṭā hā»: both letters are ḥayy-ṭuhr: two counts each.
Yā-Sīn 36:1
يسٓ
The yāʾ: two counts; the sīn after it: six (see lāzim).
Ghāfir 40:1
حمٓ
The ḥāʾ: two counts; the mīm after it: six (see lāzim).
Four or five counts (4–5)
1
2
3
4
5
6
A madd letter, or the pronoun hāʾ, before a hamza: the hamza lengthens it to four or five. For Qālūn the munfaṣil and ṣila kubrā are two counts (qaṣr) first, or four.
المتصل
muttaṣil madd
wājib — obligatory
A madd letter followed by a hamza in the same word, as in «al-samāʾ».
1
2
3
4
5
6
four or five counts
Wājib for every reader; in Ḥafṣ four or five counts.
Al-Ṭāriq 86:11
وَٱلسَّمَآءِ
The alif followed by a hamza in the same word.
Hūd 11:77
سِىٓءَ
«sīʾa»: the yāʾ followed by a hamza in the same word.
Fāṭir 35:37
وَجَآءَكُمُ
«jāʾakum»: the alif followed by a hamza in the same word.
المنفصل
munfaṣil madd
jāʾiz — permitted
A madd letter at the end of a word and a hamza at the start of the next, as in «bimā unzila».
Ḥafṣ: 4 or 5 counts
1
2
3
4
5
6
Qālūn: two counts (qaṣr first) or four (tawassuṭ)
1
2
3
4
5
6
Jāʾiz: readers differ on its lengthening and shortening. In Ḥafṣ four or five; for Qālūn, qaṣr first (see Ḥafṣ and Qālūn).
«yāʾayyuhā» and «hāʾulāʾi» are written joined, but the madd in them is munfaṣil, not muttaṣil.
Al-Baqarah 2:4
بِمَآ أُنزِلَ
The alif in «bimā» before the hamza of «unzila» in the next word.
Al-Baqarah 2:14
قَالُوٓا۟ ءَامَنَّا
The wāw in «qālū» before the hamza of «āmannā».
Adh-Dhāriyāt 51:21
وَفِىٓ أَنفُسِكُمْ ۚ
The yāʾ in «wa-fī» before the hamza of «anfusikum».
الصلة الكبرى
long ṣila of the pronoun hāʾ
joins the munfaṣil
The pronoun hāʾ between moving letters, with a hamza of qaṭʿ in the next word, as in «mālahu akhladahu».
Ḥafṣ: 4 or 5 counts
1
2
3
4
5
6
Qālūn: follows the munfaṣil: two counts (qaṣr first) or four
1
2
3
4
5
6
Four or five counts, joined to the munfaṣil. For Qālūn it follows the munfaṣil: two counts first, or four.
Al-Humazah 104:3
مَالَهُۥٓ أَخْلَدَهُۥ
The hāʾ in «mālahu» is between moving letters, and a hamza follows in «akhladahu».
Al-Anbiyāʾ 21:92
هَـٰذِهِۦٓ أُمَّتُكُمْ
The hāʾ of «hādhihī» before the hamza of «ummatukum»: kubrā.
Al-Baqarah 2:131
رَبُّهُۥٓ أَسْلِمْ ۖ
The hāʾ in «rabbuhu» with a hamza after it in «aslim».
Six counts (6)
1
2
3
4
5
6
A madd letter followed by a permanent sukūn, in the word or in the name of a letter in the openings of surahs: six counts for every reader.
المدّ اللازم
lāzim madd
lāzim: six for every reader
A madd letter followed by a permanent sukūn, in the word or in the name of a letter in the surah openings.
1
2
3
4
5
6
six counts
kalimī: heavy «al-ḍāllīn» (a doubled letter after), light «ālāna» (no doubling).
ḥarfī: heavy or light by the letter's name; see the examples.
Al-Fātiḥah 1:7
ٱلضَّآلِّينَ
kalimī, heavy: a doubled letter after the madd letter.
Yūnus 10:91
ءَآلْـَٔـٰنَ
kalimī, light: no doubling after the madd letter.
Al-Qaṣaṣ 28:1
طسٓمٓ
ḥarfī, heavy: «ṭāʾ sīn mīm».
Ṣād 38:1
صٓ ۚ
ḥarfī, light: «ṣād».
Variable: 2, 4 or 6
1
2
3
4
5
6
A sukūn that appears only at a pause. It is read in one of three wajhs; the reader chooses by pace and keeps the choice to the end.
العارض للسكون
madd ʿāriḍ li-s-sukūn
three wajhs
A madd letter followed by a sukūn that appears only at a pause, as in «al-bayān».
1
2
3
4
5
6
two, four or six
Read as two, four or six: qaṣr in ḥadr, tawassuṭ in tadwīr, ṭūl in taḥqīq; keep the one you began with.
Ar-Raḥmān 55:4
ٱلْبَيَانَ
At a pause: «al-bayān», the alif before the sukūn that comes from pausing.
Al-Baqarah 2:5
ٱلْمُفْلِحُونَ
At a pause: «al-muflihūn», the wāw before the sukūn that comes from pausing.
Al-Fātiḥah 1:5
نَسْتَعِينُ
At a pause: «nastaʿīn», the yāʾ before the sukūn that comes from pausing.
مدّ اللين
madd on a līn letter
three wajhs
A līn letter (a sākin wāw or yāʾ after fatḥa) followed by a sukūn that appears at a pause, as in «al-bayt».
1
2
3
4
5
6
two, four or six
Read like the ʿāriḍ, with the same three wajhs.
Attached to it: the ʿayn of the muqaṭṭaʿa letters, as in «kāf hāʾ yāʾ ʿayn ṣād»: four or six, by the Shāṭibiyya.
Quraysh 106:2
وَٱلصَّيْفِ
The sākin yāʾ after fatḥa, with the pause sukūn after it in «al-ṣayf».
Quraysh 106:3
ٱلْبَيْتِ
The sākin yāʾ after fatḥa, when stopping on «al-bayt».
Quraysh 106:4
خَوْفٍۭ
The sākin wāw after fatḥa, when stopping on «khawf».
Maryam 19:1
كٓهيعٓصٓ
The ʿayn in «kāf hāʾ yāʾ ʿayn ṣād» is attached to līn: four or six counts.
How do I know the count?
Answer in order. The first «yes» decides the madd; on «no», go to the next question.
1
Is there a hamza after the madd letter?
yes, in the same word→muttaṣil: 4 or 5 (wājib)
yes, at the start of the next word, and the madd letter is a pronoun hāʾ→ṣila kubrā: 4 or 5
yes, at the start of the next word→munfaṣil: 4 or 5 (jāʾiz); for Qālūn qaṣr 2 first
no: → next question
2
Is there a sukūn after it?
yes, it stays in the word, even in connection→lāzim: 6
yes, it appears only when you stop→ʿāriḍ li-s-sukūn or līn: 2, 4 or 6
no: → next question
3
Is there a hamza before the madd letter, as in «āmanū»?
yes, a hamza followed by a madd letter→badal: 2
no: → next question
4
Is it an alif that replaces tanwīn naṣb at a pause?
yes, at a pause on a word ending in tanwīn fatḥa→ʿiwaḍ: 2
no: → next question
5
A pronoun hāʾ between moving letters, with no hamza after it?
yes, the ṣila of the hāʾ, in connection only→ṣila ṣughrā: 2
no: only the natural madd is left: two counts
Openings of surahs: read each letter by its name
The muqaṭṭaʿa letters are read by their names, and each name takes its own madd. The table sums it up.
Letters
Ruling
Counts
Examples
alif
no madd
—
ḥayy-ṭuhr
natural: two counts
2
sanaqṣ lakum
lāzim: six counts
6
ʿayn
attached to līn: four or six
4 · 6
Ḥafṣ and Qālūn
Separate madd in Qālūn: qaṣr first
For Qālūn the separate madd is either qaṣr or tawassuṭ; qaṣr is the preferred one in recitation, and tawassuṭ is the other sound wajh. For Qālūn the ṣila kubrā follows the separate madd. For Ḥafṣ the counts are four or five, as above.
Qālūn: qaṣr 2 (preferred) or tawassuṭ 4
Al-Kāfirūn 109:2
لَآ أَعْبُدُ
«lā aʿbudu».
In your mushaf
In the mushaf each madd has a tajweed colour, explained under «Tajweed colours». Here each count has one colour, so it is easy to tell apart in the tree, the cards and the examples; the variable madd has its own colour.
Key points
1
Basis: two counts. A madd goes beyond them only because of a cause after it: a hamza, or a sukūn.
2
A hamza after the madd letter: in the same word it is muttaṣil (4 or 5, wājib); in the next word it is munfaṣil (4 or 5, jāʾiz).
3
A sukūn that stays in the word is lāzim: six counts. A sukūn that appears only at a pause: 2, 4 or 6, and the reader keeps the one he began with.
4
A pronoun hāʾ between moving letters is joined by a wāw or a yāʾ: two counts if no hamza follows, four or five if one does.
5
For Qālūn the munfaṣil is qaṣr of two counts first, or tawassuṭ of four, and the ṣila kubrā follows the munfaṣil.
Glossary
المَدّ
al-madd
holding the voice on a madd or līn letter
الحَرَكَة
al-ḥaraka
the time to say one moving letter: fatḥa, ḍamma or kasra
المُتَّصِل
al-muttaṣil
madd followed by a hamza in the same word; wājib
المُنْفَصِل
al-munfaṣil
madd at the end of a word, hamza at the start of the next; jāʾiz
الصِّلَة
al-ṣila
joining the pronoun hāʾ with a wāw or yāʾ, so that it becomes a madd
البَدَل
al-badal
a hamza before a madd letter, two counts
اللَّازِم
al-lāzim
madd before a permanent sukūn: six counts
العَارِض لِلسُّكُون
ʿāriḍ li-s-sukūn
madd before a sukūn that comes from pausing: two, four or six