Qualities of the Letters — the Ṣifāt
Paired and single qualities: how a letter comes out, once we know where
Core idea
The makhraj tells you where a letter is made; its ṣifāt tell you how — whether breath flows with it or is held, whether the sound runs on or stops, whether the tongue rises or stays low. Qualities are what tell apart two letters that share one makhraj.
Why it matters
Ṭāʾ and tāʾ share one makhraj; only their qualities differ: ṭāʾ is voiced, raised and closed, tāʾ is breathy, low and open. Read al-ṣirāṭ with a plain tāʾ, or tāba with a ṭāʾ, and the letter has changed even though the makhraj was right. Qualities are also where later rules come from: qalqalah, heavy and light letters, ghunnah.
Lesson
What is a ṣifa? Literally, a quality something carries. In tajwīd it is the manner in which a letter comes out of its makhraj: whether breath flows or is held, whether the sound runs on or stops, whether the tongue rises or stays low, and so on.
Why they matter: they tell apart letters that share a makhraj, they show which letters are strong and which weak, and they make every letter clearer.
There are seventeen, as counted in al-Muqaddima al-Jazariyya, in two kinds. Opposed qualities come in five pairs — hams/jahr, shidda/tawassuṭ/rakhāwa, istiʿlāʾ/istifāl, iṭbāq/infitāḥ, idhlāq/iṣmāt — and every letter takes exactly one side of each pair: five qualities no letter is without. Single qualities are seven — ṣafīr, qalqalah, līn, inḥirāf, takrīr, tafashshī, istiṭāla — each held by a few letters only.
Occasional qualities appear only in some positions: heavy or light, clear or merged, lengthened or short. Those are the next lessons.
How to remember them: each set of letters is packed into a short phrase — faḥaththahu shakhṣun sakat for the breathy letters, ajid qaṭin bakat for the strong ones. Any letter not in a set belongs to its opposite.
In detail, with examples
| الحرف | الهمس / الجهر | الشدّة / التوسّط (البينيّة) / الرخاوة | الاستعلاء / الاستفال | الإطباق / الانفتاح | الإذلاق / الإصمات | صفات أخرى |
|---|---|---|---|---|---|---|
| الجهر | الشدّة | الاستفال | الانفتاح | الإصمات | ||
| الجهر | الشدّة | الاستفال | الانفتاح | الإذلاق | القلقلة | |
| الهمس | الشدّة | الاستفال | الانفتاح | الإصمات | ||
| الهمس | الرخاوة | الاستفال | الانفتاح | الإصمات | ||
| الجهر | الشدّة | الاستفال | الانفتاح | الإصمات | القلقلة | |
| الهمس | الرخاوة | الاستفال | الانفتاح | الإصمات | ||
| الهمس | الرخاوة | الاستعلاء | الانفتاح | الإصمات | ||
| الجهر | الشدّة | الاستفال | الانفتاح | الإصمات | القلقلة | |
| الجهر | الرخاوة | الاستفال | الانفتاح | الإصمات | ||
| الجهر | التوسّط (البينيّة) | الاستفال | الانفتاح | الإذلاق | الانحراف، التكرير | |
| الجهر | الرخاوة | الاستفال | الانفتاح | الإصمات | الصفير | |
| الهمس | الرخاوة | الاستفال | الانفتاح | الإصمات | الصفير | |
| الهمس | الرخاوة | الاستفال | الانفتاح | الإصمات | التفشّي | |
| الهمس | الرخاوة | الاستعلاء | الإطباق | الإصمات | الصفير | |
| الجهر | الرخاوة | الاستعلاء | الإطباق | الإصمات | الاستطالة | |
| الجهر | الشدّة | الاستعلاء | الإطباق | الإصمات | القلقلة | |
| الجهر | الرخاوة | الاستعلاء | الإطباق | الإصمات | ||
| الجهر | التوسّط (البينيّة) | الاستفال | الانفتاح | الإصمات | ||
| الجهر | الرخاوة | الاستعلاء | الانفتاح | الإصمات | ||
| الهمس | الرخاوة | الاستفال | الانفتاح | الإذلاق | ||
| الجهر | الشدّة | الاستعلاء | الانفتاح | الإصمات | القلقلة | |
| الهمس | الشدّة | الاستفال | الانفتاح | الإصمات | ||
| الجهر | التوسّط (البينيّة) | الاستفال | الانفتاح | الإذلاق | الانحراف | |
| الجهر | التوسّط (البينيّة) | الاستفال | الانفتاح | الإذلاق | ||
| الجهر | التوسّط (البينيّة) | الاستفال | الانفتاح | الإذلاق | ||
| الهمس | الرخاوة | الاستفال | الانفتاح | الإصمات | ||
| الجهر | الرخاوة | الاستفال | الانفتاح | الإصمات | اللين | |
| الجهر | الرخاوة | الاستفال | الانفتاح | الإصمات | اللين |
1. Hams and jahr — does breath flow?
Does breath escape with the letter, or is it held back?
2. Shidda, tawassuṭ, rakhāwa — does the sound run?
Is the sound cut off, does it run on, or something between?
3. Istiʿlāʾ and istifāl — does the tongue rise?
Raised letters are always heavy — which is why the mushaf paints them in the tafkhīm colour.
ء ب ت ث ج ح د ذ ر ز س ش ع ف ك ل م ن هـ و يIstifāl — lowered
The tongue stays low. The remaining twenty-one letters; they are light, except rāʾ and the lām of Allah in cases taught later.
4. Iṭbāq and infitāḥ — is the tongue pressed flat?
Iṭbāq is a stronger istiʿlāʾ: every closed letter is raised, not every raised letter is closed.
ء ب ت ث ج ح خ د ذ ر ز س ش ع غ ف ق ك ل م ن هـ و يInfitāḥ — open
The tongue stays apart from the palate so the sound comes out. The other twenty-four letters.
5. Idhlāq and iṣmāt — fluent or held
A quality about how Arabic words are built more than about pronunciation.
ف ر م ن ل بIdhlāq — fluent
Light, quick letters made at the tip of the tongue or the lips. Six letters: firra min lubb.
ء ت ث ج ح خ د ذ ز س ش ص ض ط ظ ع غ ق ك هـ و يIṣmāt — held
Heavier letters: no original four- or five-letter Arabic root is built from them alone. The other twenty-two letters.
The seven single qualities
Qualities only a few letters have.
ق ط ب ج دQalqalah — echo
The makhraj bounces when the letter has a sukūn, so a small echo is heard. Five letters: quṭbu jadd. Lighter mid-word, stronger at a pause. The app's mushaf paints it blue.
In your mushaf
In the app's mushaf, a qalqalah letter with sukūn is painted light blue, and raised letters and heavy rāʾ dark blue. Those two colours are the two qualities of this lesson: qalqalah, and istiʿlāʾ which makes a letter heavy. Change them in Settings and the lesson follows.
Key points
- 1
The makhraj is where a letter is made; its ṣifa is how.
- 2
Seventeen qualities: ten in five opposed pairs (with tawassuṭ in between), and seven single ones.
- 3
Every letter has five qualities from the pairs; a letter not listed for a quality has its opposite.
- 4
The seven raised letters khuṣṣa ḍaghṭin qiẓ are always heavy; the strongest are the closed ones: ṣ ḍ ṭ ẓ.
- 5
Qalqalah is on quṭbu jadd when they carry a sukūn, and grows stronger at a pause.
- 6
Takrīr is learned to be avoided: the rāʾ is one tap.
Glossary
صِفَة
ṣifa (pl. ṣifāt)
the manner in which a letter leaves its makhraj
الهَمْس
al-hams
breath flowing with the letter
الاسْتِعْلاء
al-istiʿlāʾ
the back of the tongue rising to the palate
الإطْباق
al-iṭbāq
the tongue pressed flat against the palate
القَلْقَلَة
al-qalqalah
the echo of q ṭ b j d when they carry a sukūn
التَّفْخِيم
al-tafkhīm
making a letter heavy so it fills the mouth
Test yourself
Question 1 of 8
How many letter qualities does al-Muqaddima al-Jazariyya count?
Sources
صِفَاتُهَا جَهْرٌ وَرِخْوٌ مُسْتَفِلْ ... مُنْفَتِحٌ مُصْمَتَةٌ وَالضِّدَّ قُلْ
“Its qualities: voiced, soft, lowered, open, held — and say the opposites.”
Ibn al-Jazarī (d. 833 AH), al-Muqaddima al-Jazariyya, chapter on the ṣifāt
مَهْمُوسُهَا «فَحَثَّهُ شَخْصٌ سَكَتْ» ... شَدِيدُهَا لَفْظُ «أَجِدْ قَطٍ بَكَتْ»
“Its breathy letters: faḥaththahu shakhṣun sakat; its strong ones are the words ajid qaṭin bakat.”
Ibn al-Jazarī, al-Muqaddima al-Jazariyya, chapter on the ṣifāt
Prepared from
This lesson was written in our own words from the material below; no text or image from it is reproduced.
- «خلاصة صفات الحروف» — two-page tree of the qualities: split into opposed and single qualities; rebuilt in our own layout
- «مخارج وصفات الحروف من الجزرية» — text of the classical poem: the verses quoted under Sources
- «مخارج الحروف وصفاتها» — table of the 28 letters: cross-check only — it wrongly lists ʿayn as raised (it is lowered), so it was not relied on
- «صور صفات الحروف» — illustrated plates from a printed book: understanding the qualities; no image reused
- «تشجيرات أحكام التجويد» — booklet of tree diagrams: the istiʿlāʾ/istifāl tree
Next lesson
Nūn Sākinah and Tanwīn